⌛ 4 Years | 4 Ans

10 commentaires sur « ⌛ 4 Years | 4 Ans »

1. Happy Anniversary!🌺🌺🌺🌺

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   1. Thank you very much and have great day.

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      1. 🙏🎉🙏

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2. Wow! Congratulations Jeannette! I am happy for you.
   Your cake looks delicious! Wishing you the best always! Thanks for share.
   Elvira

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   1. How sweet of you , Thank you very much.

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      1. You are welcome. Thank you. Great week!

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      2. The ירידות הדורות curse defines g’lut Jewry. Examples of this Torah curse, they flourish like daisies on a Spring day. But a general statement, as expressed comparable to the opening thesis statement here, requires qualifying particulars. Its the latter which separates a Torah תוכחה\\rebuke// from religious rhetoric//propaganda. Therefore the theme of the current discussion which this blog introduces shall make the codification of the תרי”ג Commandments made popular in Reshonim codes which categorized the 613 into 248 positive and 365 negative commandments. Publication of these codes produced a domino effect that cursed the Jewish people to this very day.

         Mitzvot commandments define Torat Moshe … the Torah revelation. Not till about 6 Centuries after Rav Ashi and Rav Ravina sealed the Talmud Bavli, did rabbis representing g’lut Jewry first start their attempts to organize the commandments into nice & tidy codes. Torah functions as Common Law expressed through the discipline of comparing commandments as precedents to make a depth analysis of other Torah commandments. The concept of opposing Yatzirot, as learned by Rabbi Yechudah Ha’Nasi in ברכות, this interpretation learns from the story of Adam Ha’Reshon eating fruit produced by the Tree of Knowledge of Good and Evil.

         Rabbi Yechudah interpreted the incorrect spelling of לבבך\\לבבכם as expressed in the opening first two paragraphs of the Mitzvah דאורייתא of kre’a shma. This later mitzva serves as the foundation upon which stands all avodat HaShem as expressed through the mitzva of tefillah. Torah mitzvot commandments compare to braids of a woman with long hair. Mitzvot commandments, when braided together, they give a depth dimension to the 2 dimensional single hair strands.

         Torah Common Law radically differs from statutory\religious law which the Reshonim codifications of the תרי”ג Commandments, their false scholarship foisted upon the Jewish people. This pathetic era, 950 – 1400 CE, wherein virtually all rabbis kissed, and made love with that foreign alien woman of Torah faith — her name “Assimilation”. With all general statements, exists exceptions to the rule. The French Ashkenazi Rashi\\Tosafot school of Torah scholarship more successfully fought off the seductive kisses, whereby that foreign alien woman sought to seduce g’lut Jewry. Alas the Rambam Civil War, several of its most terrible consequences — the total destruction of the Rashi\\Tosafot school of T’NaCH & Talmudic scholarship, followed by the forced imprisonment of Western Jewry into Ghetto prisons; the forced mass population transfer of Jews unto Eastern Europe, primarily unto Poland.

         Sephardi, primarily assimilated Spanish rabbis, their clout and influence dominated both that pathetic era of T’NaCH and Talmudic scholarship, as well as the current era – the Acharonim scholars – whose “dark light” dominates the Yeshiva world to this very day. Common Law does not function in any way comparable to statutory law, religious law; the former expressed through lateral courtroom legal rulings … whereas the latter rests upon the יסוד of cults of personality…. Jews keep the halachah simply because Karo ruled a halacha; which he codified within his Shulchan Aruch. The authority of Yosef Karo among Traditional Jewry, it compares to that which JeZeus & Paul lords over Xtians.

         Statutory & religious law often expressed through codifications and dogmatism. Both this and that do not require Oral Torah logic formats, whereby both T’NaCH, Talmud, and Midrashim all most essentially require. Once the Sephardi assimilated Spanish rabbis, that ‘golden and silver Age’, that tumah reigned supreme, Jews ceased to study Talmud to learn Oral Torah logic. The assimilated replacement theology organized the Torah – Talmud into cubes of religious subjects of rigid law. Something like extinct dinosaurs bones fossilized into stone. Comparable to the false picture made famous by Cecil B. DeMille, which has Moshe descend from Sinai carrying two tablets of stone with the 10 commandments.

         שמות לב:טו — ושני לחת העדת בידו, לחת כתבים משני עבריהם מזה ומזה הם כתבים

         Not just DeMille read this p’suk making a literal reading of its words, but virtually every beit knesset which holds the Safer Torah, employs this childish and foolish imagery. Torah prophets command mussar. To learn and understand Torah mussar commandments requires the Oral Torah פרדס logic system of learning; by and through – other Torah commandments learned as precedents. This critical sugia of the Written Torah שמות לב:טו – לה, requires the law of Common Law and not statutory law or religious law to grasp its mussar rebuke unto the generations of bnai brit Israel alone. Goyim reject to this day the revelation of the Written and Oral Torah @ Sinai and Horev respectively.

         Therefore the intent of this specific blog, purposes to learn this critical sugia of the Chumash through the משנה תורה של דברים\\The Book of Deuteronomy…לשמה…the first Commandment of the Sinai revelation. This conversion\perversion/ of Common law unto statutory & religious law, this avodah zarah effectively מחני נא מספרך אשר כתבת//it expunges Moshe from the Book of Life.

         The discipline of Oral Torah Common Law learns the Written Torah strictly and only by means of comparing other Torah precedents. The 5th Book of the Written Torah, specifically composed by Moshe the prophet on the last day of his life. This last book of Aggaditah serves to “braid” the other commandments located in the other Books of the Torah, with the purpose — to interpret the depth of the Torah commandments located within the first four Books of the Torah codification.

         Common law Talmudic scholars debate over precedents presented by both the prosecutor and defense judges. Herein explains the ‘Difficulty\Answer’ style of the Sha’s Gemarah. Middot have a common translation as measurements. Therefore first, intend to introduce a less precise sugia precedent learned from the משנה תורה and then compare and contrast that distant precedent with a closer more precise precedent.

         דברים ז:יז – כו compares and with another slightly distant precedent: דברים יב: כט – יג: ו. These slightly distant precedents, they none the less serve as powerful precedents to interpret the Spirit of k’vanna of Moshe breaking the tablets, that משל Aggaditah. Another slightly distant precedent, דברים טו: א – יא, it compares to yet another slightly distant precedent דברים טז: יג – כ.

         Now contrast these four slightly removed precedents with this more precise Torah precedent דברים כג: ג – ז. Avodah zarah directly learns from Mamzarim and Bil’am the prophet. The latter, Moshe the prophet emphasizes – the avodah zarah expressed by the ‘Evil Eye’ of Bil’am, his desire to weaken and impoverish the chosen Cohen nation. So Moshe did not engrave 10 commandments upon two tablets of stone. Rather the משנה תורה defines the Spirit of K’vanna of the revelation of the Torah @ Sinai expressed through the commandment to develop a ‘Good Eye’ toward our bnai brit people. The Talmud emphatically teaches the דיוק, that hatred without cause resulted in the g’lut of Judean Jewry in the days of the Roman empire.

         May HaShem bless this learning to negate the domino effect known as ירידות הדורות; caused by assimilated rabbis, their perversion of Torah common law into statutory law, and religious law. The correct study of the Torah learns first and foremost, it absolutely requires the discipline of the Oral Torah לשמה logic

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3. Joyeux Anniversaire à votre beau blog que je suis avec toujours un grand plaisir Jeannette 🙂

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   1. WOW! quel beau message. Merci beaucoup et bonne journée.

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      1. The basis by which Israeli strategic foreign policy endeavors to negotiate with India and the countries of the Middle East and North Africa.

         The non-alignment movement (NAM) promotes neutrality and opposes military alliances. The NAM provides a forum for developing countries to interact constructively with developed countries. The Panchsheel Resolution: POLICY OF RESISTING COLONIALISM, IMPERIALISM, RACISM:

         i) Mutual respect for another’s territorial integrity and sovereignty
         ii) No retaliation against one another.
         iii) No intrusion into each other’s personal lives.
         iv) Equality and mutual benefit
         v) Coexistence in harmony.

         Israel rejects and opposes attempts by foreign nations to determine the international borders of the Jewish State by any foreign nations which do not share a mutual international border with Israel. Distant foreign countries who attempt to determine the international borders of any other country which they do not share with an international border, whether conducted through “diplomacy” on an Ambassador level, or by means of the UN General Assembly resolutions and\or Security Council, that all such attempts violate international law by the crime of imperialism, and possibly racism.

         The Charter of the UN does not empower this post WWII establishment organization; the UN has no mandate to negate the internal domestic Sovereignty of any nation. How much more so, foreign powers possess no mandate to determine or establish the international borders of any non-neighboring countries with which they share no common border.

         Furthermore, any attempt to transform a stateless refugee population into an independent nation; any attempt to carve up one nation by means of an international proxy alliance, with the objective to establish any refugee non nation into a nation, with the intent to cut this refugee non nation away from any actual pre-existing nation, like British imperialism did with the artificial borders of India and Pakistan, Iraq and Kuwait, such actions define criminal militarism, colonialism and imperialism. Attempts of criminal imperialism, flagrantly/impudently\ violate International law. The illegal US military intervention and invasion into the Vietnam Civil War, the Iraq\Kuwait border dispute, and Afghanistan, these most recent examples, they serve as disgraceful attempts of Great Power imperialism.

         No foreign nation(ies) possess any moral mandate to determine the international borders of other countries to whom they do not mutually share a common border. How much more so, any and all attempts by any foreign country(ies) to impose or determine the Capital City and\or the borders of that Capital City, which any sovereign country has chosen as their Capital; which that People rule and establish order within their society and civilization. No foreign power, which includes the United Nations General Assembly or Security Council, has the power to unilaterally declare the borders or Capital City of any sovereign country on the Planet Earth.

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